Pope Francis and the Caring Society is a thoughtful and in-depth exploration of the Popes earnest call for a dialogue on building a truly compassionate society. Franciss fervent support for uplifting the poor and protecting the environment has inspired far-reaching discussions worldwide: What is the most effective way to fight poverty? Can environmental resources be better protected with property rights? Are the poor better off under a market economy? And what value does a religious perspective offer in addressing moral, political, and economic problems?
Pope Francis and the Caring Society is an indispensable resource for consideration of these vital questions. Edited by Robert M. Whaples, with a foreword by Michael Novak, the book provides an integrated perspective on Francis and the issues he has raised, examining the intersection of religion, politics, and economics. Readers will discover important historical and cultural context for considering Franciss views, along with non-bureaucratic solutions for environmental preservation, an analysis of Franciss criticism of power and privilege, the case for market-based entrepreneurship and private charity as the essential tools for fighting poverty, and an examination of Franciss philosophy of the family. Pope Francis and the Caring Society is essential reading for anyone interested in creating a better, more caring, and prosperous world.
Table of Contents
- Introduction: The Economics of Pope Francis
Robert M. Whaples
- Pope Francis, His Predecessors, and the Market
Andrew M. Yuengert
- Understanding Pope Francis: Argentina, Economic Failure, and the Teología del Pueblo
Samuel H. Gregg
- Uneven Playing Fields: Markets and Oligarchy
Gabriel X. Martinez
- Pope Francis, Capitalism, and Private Charitable Giving
Lawrence J. McQuillan and Hayeon Carol Park
- Pope Francis on the Environmental Crisis
A. M. C. Waterman
- Property Rights and Conservation: The Missing Theme of Laudato si
- The Family Economics of Pope Francis
Allan C. Carlson
Robert P. Murphy
About the Authors
- Friends of human well-being, market-based enterprise, and civil society have a grand opportunity to address widespread misconceptions about the economy, the environment,
and charity, thanks to Pope Franciss call for a worldwide dialogue on these
subjects. The opportunity for engagement applies not only to the worlds 1.3 billion Roman Catholics, but also to the pontiff himself, who many in the economics profession
believe has significantly overestimated the ability of government intervention to foster
prosperity, social advancement, and care for the planet. He has also failed to appreciate the
crucial roles of free markets, property rights, and private charity.
- Allaying Pope Franciss worries, world poverty is not rising but falling. From 1988
to 2008, real incomes rose 15 percent for the incredibly poor at the fifth percentile of the
worlds income distribution. Those living at the thirtieth to fiftieth percentiles saw their
real income rise by more than 50 percent. The worldwide trend toward freer markets
especially progress in China and Indiahas played a significant role in global poverty
- Contrary to Pope Franciss suggestion that capitalism is the economy of exclusion,
private charitable giving is strongest when economic freedom and private-property
rights are strong. Private charity is unleashed by applying natural-law, moral and economic
principles and can be far more effective and efficient than the government redistribution
favored by Pope Francis. The pontiffs concerns about the nature of capitalism
therefore undercut his call to help the poor.
- Pope Francis links what he calls the environmental crisis to the market economy,
but most environmental problems result from the tragedy of the commons created
by governments failure to embrace and uphold a key pillar of the market economy
that fosters free markets: private-property rights. Effective stewardship of what the pope
calls our common home is unlikely if we appeal only to peoples virtue and not also to
peoples material self-interest, which property rights and the market economy incentivize.
By overlooking the importance of property rights, Pope Francis ignores a long tradition of
- Pope Francis does not merely offer caution regarding potential pitfalls of the market
economy as his recent predecessors didsometimes he rings the alarm. Yet since the
time of Adam Smith (and earlier, in the writings of the Late Scholastics at the School of
Salamanca in the late Middle Ages), economists have explained how markets can channel
the pursuit of self-interest into creating virtuous communities serving the common good.
Pope Franciss lack of appreciation for this benevolent outcome is a clear blind spot.
- As Pope Francis and the Caring Society demonstrates, intellectual dialogue need not be discourteous (or, at the opposite end of the spectrum, fawning). It can be both respectful and criticalindeed, mutual respect and sensitivity to each sides context are essential foundations for constructive engagement. Contributors to this volume share a commitment to Judeo-Christian teachings and institutions, are conversant in papal history, and are mindful that it is first necessary for two parties to understand one another before they can begin to connect with and educate each other.
With his emphasis on service to the poor and care for the planet, Pope Francis (born Jorge Mario Bergoglio) commands the attention of not only the worlds 2.2 billion Christians, including 1.3 billion Roman Catholics, but also of people across the religious divide. In his 2015 encyclical, Laudato si, the pontiff called for an open dialogue about poverty and the destiny of what he calls our common home. This invitation is the inspiration for the Independent Institute book Pope Francis and the Caring Society.
Edited by economic historian Robert M. Whaples, Pope Francis and the Caring Society involves the work of eleven scholars well versed in the economics of poverty and the environment, conversant in Church doctrine and history, and attuned to the societal foundations of compassion, stewardship, and charity. While its tone is respectful, the book offers a vigorous engagement with the popes views when they disregard basic economic reasoning and research findings regarding the causes and cures of abject poverty, free markets, and environmental protection.
Pope Francis and the Caring Society offers something for people of any creed or worldview. Readers especially concerned about poverty, economic opportunity, and effective charity will gain a clearer understanding of the role of markets, property rights, and wealth creation, as well as a better grasp of the challenges ahead. Those who yearn for a healthier environment will learn what contemporary research says about the role of property rights in ensuring that future generations can enjoy the earths blessings.
Spanning the fields of economics, history, theology, and ethics, Pope Francis and the Caring Society shows that compassion without comprehension is folly, that objective analysis is a prerequisite of moral insight, and that a market economy is an essential ingredient for human flourishing. Rather than merely preaching in the public square, it builds a badly needed bridge over the gulf between contemporary scholarship and the head of the worlds most enduring and influential institution.
As the late Catholic writer Michael Novak states in his foreword to the book, Now with Pope Francis and the Caring Society we have the essential and enlightening book to equip us all to understand the crucial issues of economics, the environment, and charity in order to serve and uplift the lives of others.
Market Economies and Human Well-Being
A major gap between Pope Francis and many economistsone that leads many to conclude that the pontiff is antagonistic toward market economiesinvolves differences in their views of the causes and cures for poverty. Some of the divergence results from differences both in terminology and in purpose. To help ensure that economists and the Vatican get past the language barrier, Robert Whaples couches the popes statements in the language of economics.
Doing so, he shows, offers enormous value: it enables a clearer understanding of precisely where the pontiff and the economists differ, especially as they relate to the poor and the rich. Whapless translation reveals that many differences involve matters of economic fact and causation, and therefore can in principle be resolved if everyone considers the same lines of evidence. The clash involving conflicting values, on the other hand, may be far more difficult to cover.
To help build a bridge across the divide, Whaples creates a platform on which connecting links might be constructed: he discusses capitalisms strengths (as seen by its advocates) and weaknesses (as seen by those skeptics who agree that business can be a noble calling). The two sides can learn much by seeing the contrasting assumptions laid out in plain view.
Pope Francis isnt the first pope to express concerns about the potential ills of a market economy, explains Andrew M. Yuengert. However, unlike Popes Paul VI, John Paul II, Benedict XVI, and other predecessors, Pope Francis claims that the harmful potential has become a grim realityand will remain so unless market forces are brought under deliberate human (i.e., government) control. This hostility to markets, according to Yuengert, runs the risk of hindering constructive engagement with business leaders and market advocates. It can also stir cultural and political currents that lead to restrictions and predatory bureaucracy more likely to drown out economic progress than to encourage it.
How did Pope Francis come to hold views so critical of the free market? To shed light on the origins of those attitudes, Samuel Gregg examines the economic failures that have plagued the pontiffs country of birth, Argentina. Once among the richest countries of the Western Hemisphere, Argentina long ago fell victim to corruption and cronyism that have brought wealth-destroying inflation and economic stagnation. One early cause of those failuresthe populist collectivism and legacy of Juan Perónis, ironically, an ideological relative of the popes teología del pueblo (theology of the people).
Pope Franciss mistrust of the market economy does not, however, necessarily mean that free-market advocates can pin the label of socialist on the popes ideas. According to Gabriel Martinez, Pope Francis does not generally oppose increases in prosperity and economic liberty; he criticizes pro-market rhetoric when its used to justify indifference to the poor. Their plight, Martinez argues, is often caused or compounded by anti-market institutions embedded in the economies in which they live, especially where entrenched oligarchies use the state to hobble their would-be competitors and redistribute wealth from the public to those in power.
Societies marked by oligarchy, that is, rigged to help the privileged elites at the expense of everyone else, require more than merely the removal of anti-competitive rules and regulations. The reason, according to Martinez, is that not all forms of economic liberalization are equally good: some reforms can be so inadequately designed as to harm the interests of the poor, especially in the short term.
This raises the questions: Are the poor better off under a market economy? Is the invisible hand conducive to giving people a hand? Pope Franciss assessment is often negative. [U]nbridled capitalism, he has claimed, has taught the logic of profit at any cost, of giving in order to receive, of exploitation without looking at the person. Such a bleak assessment, however, is not an accurate description, according to Lawrence J. McQuillan and Hayeon Carol Park.
Contrary to the popes pronouncements, McQuillan and Park argue, capitalism and its core institutionsprivate-property rights and economic freedomare enablers of philanthropy, not its enemies. Economic freedom and the enforcement of property rights, they show, are positively correlated with charitable giving. In contrast, the government redistribution often advocated by Pope Francis is neither effective (it slows down wealth creation, the source of charity) nor at all charitable (its funded through coercive taxation rather than voluntary means).
Care for Our Common Home
Going beyond care for the poor, how well does a free-market system treat the environment? A. M. C. Waterman examines Pope Franciss analysis of the environmental crisis. Although the pope is on target in his admonition against worshipping the false god of a deified market, according to Waterman, his encyclical Laudato si is flawed, due in no small measure to its failure to acknowledge the good that markets do by channeling self-interest to serve the common good. This includes the incentives that free markets and private property create for promoting environmental stewardship.
It is hardly news that private-property rights, when they are tradable and enforced, prevent the rise of environmental problems created by the tragedy of the commons. Less known, Philip Booth explains, is that a growing body of research (the kind that won Elinor Ostrom the 2009 Nobel Memorial Prize in Economic Sciences) shows that property rights can be structured in numerous ways that empower communities to manage common-pool resources in a manner consistent with church doctrine. This is further reason why Pope Francis should not overlook the importance of property rights in Catholic social teaching.
The family, even more than the marketplace and the environment, is the foundation of human well-being. Pope Franciss family ethic rests, Allan C. Carlson explains, on a rejection of individualism, equity feminism, current gender theory, and consumerism. The pontiff s economic alternative to the contemporary, liberal social order involves communalism and a return in significant ways to a home economy featuring traditional gender roles.
Nevertheless, Carlson believes that Pope Francis overlooks a major source of stability for the traditional family. Francis gives too little attention to the importance of private property as a guarantor of family security and basic well-being, he writes.
Mutual Benefits of Respectful Dialogue
The tension between economics and religion is not an outcome inherent in the nature of either domain, Robert P. Murphy argues in the concluding chapter. The problem stems from a failure of both camps to fully recognize that (1) economic principles were first discovered from Christian teachings by Catholic scholars in the Middle Ages, and (2) the economics profession and the Catholic Church have different areas of expertise.
The role of the Church, Murphy explains, is to teach people the ends to pursue, while economists can offer guidance on the best means of achieving them. This division of labor enables both groups to benefit from what economists would call gains from trade. But such a dialogue requires that each side undertake a more thoughtful reading of the others perspective, Murphy writes. It is our fervent hope that the present collection of essays has contributed to such a foundation of mutual respect.
We are all called to serve and care humbly for others, especially those most in need, but how we do so is crucial in guiding our moral responsibility. Firmly rooted in our Christian tradition, the incisive and timely book, Pope Francis and the Caring Society, carefully examines this vital issue by applying natural-law ethical and economic principles. Instead of command societies, cooperative, virtuous systems of enterprise, creativity, and charity are crucial to uplift people out of poverty, marginalization, and hopelessness; dignify people as purposeful beings through work and families; protect our environment for future generations; and bring us all into closer harmony with one another and to God.
Michael C. Barber, S.J., Bishop, Roman Catholic Diocese of Oakland, California
The important book Pope Francis and the Caring Society makes a crucial point: It is not enough to have good intentions. How one attempts to fulfill them may override.
Rodney Stark, Distinguished University Professor of the Social Sciences and Co-Director of the Institute for Studies of Religion, Baylor University
The authority of the Pope is regarded by many as grounded in essentially spiritual sources of wisdom and inspiration. Non-Catholics may stand aloof to such considerations but nonetheless acknowledge the great influence of papal thought on the social and moral dimensions of our time. In light of this, the Popes teaching warrants respectful but critical appraisal and receives it in the important book, Pope Francis and the Caring Society. If what the Pope teaches is influential, competent critics must test the teaching, often under the light of history. Under that light, Pope Franciss blueprint for caring draws support from the notoriously failed theories on which socialism erects barriers to human freedom, creativity, and well-being.
Daniel N. Robinson, Faculty Fellow of Philosophy, Linacre College, University of Oxford; Distinguished Professor Emeritus of Philosophy, Georgetown University
At a time when those today most responsible for transmitting Catholic social teaching need urgently to be reminded of some cause-and-effect realities essential to it, Pope Francis and the Caring Society provides us with many necessary reminders, readably and soundly.
John M. Finnis, Biolchini Family Professor of Law, The Law School, University of Notre Dame
"Responding to Pope Francis's welcome call in Laudato si' for dialogue, the authoritative book Pope Francis and the Caring Society is the perfect antidote for the toxic folly of command economies that have long kept billions of people in hopeless destitution and misery. Only the moral process and dynamic creativity of free enterprise and private charity can overcome poverty and create widespread human flourishing worldwide. Grounded in the enduring, Judeo-Christian, natural-law principles of liberty and civic virtue, this fascinating book will inspire and guide people on how to care for those in need to have healthy, prosperous, and rewarding lives. Pope Francis and the Caring Society is highly recommended and must reading."
Christoph Cardinal Schönborn, O.P., Archbishop, Catholic Archdiocese of Vienna, Austria; General Editor, Catechism of the Catholic Church; President, Austrian Bishops' Conference
Pope Francis and the Caring Society is a brilliant book laying out both Christian and economic principles side by side in dialogue with Pope Franciss Laudato si. The authors are careful to lay empirical data alongside the claims and historical experiences of Pope Francis and current efforts to help the poor, in which they share a common goal. The various chapters contain a wealth of history, theory and facts in the context of the Christians call to serve the poor. Committed Christians who are nonetheless neophytes to economic theory, like myself, will get a thorough education in economics and reality. It is a timely and critical book for our age and for anyone who seriously wants to understand and participate in effectual service to the poor.
Mary S. Poplin, Professor of Educational Studies, Claremont Graduate University; author, Is Reality Secular?
Pope Francis and the Caring Society offers novel, balanced, and constructively critical insights into the historical interpretations and empirical assumptions which have informed many of the Popes most important pronouncements on economic development, environmental protection, and other issues. On topics ranging from the Popes precepts regarding how to strengthen the family to his prescriptions for how best to promote charitable giving, reduce poverty, and cope with climate change, this volume is hardly for Catholics only, and it will stimulate and challenge readers of diverse intellectual, theological, and ideological stripes.
John J. DiIulio, Jr., Frederic Fox Leadership Professor of Politics, Religion, and Civil Society and Professor of Political Science, University of Pennsylvania; first Director, White House Office of Faith-Based and Community Initiatives
Thank you for your recent letter and for the copy of the new book, Pope Francis and the Caring Society. I hope that this work can be fruitful in the discernment and continued reflection upon the Holy Fathers words in Laudato si.
Daniel Cardinal DiNardo, Archbishop, Catholic Diocese of Galveston-Houston, Texas; President, U.S. Conference of Catholic Bishops
Pope Francis and the Caring Society responds to Pope Franciss call for dialog with a clarion critique of redistributive bromides and bureaucracies. Grounded in the Judeo-Christian principles of liberty, subsidiarity, and civic virtue, this luminous work shines through and shrivels the sanctimonious smog of socialist levelers who wreak demoralization and poverty wherever they rule.
George Gilder, bestselling author, Wealth and Poverty, The Spirit of Enterprise, Microcosm, Knowledge and Power, and other books
In a manner graceful and civiland with a proper respect for the Holy FatherPope Francis and the Caring Society speaks some bracing truths about economics that Pope Francis, with all his large, encompassing nature, does not seem to understand. In that respect, the authors not only teach lessons that all of us should know; they also show the deep strength of the body of the Church: they treat the Holy Father with reverence and they are inclined to put the most charitable constructions on his sweeping commentaries on inequality and capitalism. The Popes concern for the caring society and the uplifting of the poor is a concern that the authors share. But they also respect truth, and they see no conflict for Christians to convey to Pope Francis the serious things that he must understand when he has the attention of the world for his commentaries. What he doesnt understand are the pitfalls of a managed economy, a scheme of political control that purports to rescue the poor, but delivers instead an economy of rationing, shortages, a diminished standard of living and the pervasiveness of political controls. Some of this misunderstanding may be traced to the Popes lifetime spent in the crony capitalism and corporatism of Argentina. But the volume, in a generous spirit, finds hope that Francis will come to understand far more about the forces at work in the economy as he simply comes to know more about a larger world, extending far beyond his native ground. Pope Francis and the Caring Society could not have come at a more timely moment, and in tone and substance, it delivers a worldly lesson that more of the world needs to know.
Hadley P. Arkes, Edward N. Ney Professor of Jurisprudence and American Institutions Emeritus, Amherst College; Founder and Director, James Wilson Institute on Natural Rights and the American Founding
The dialogue that the book Pope Francis and the Caring Society has initiated is of great importance. The authors, citing numerous examples from world history, assert a fundamental economic truth: that societies with open markets, private property, democratic accountability of public officials, and the rule of law are superior at promoting human flourishing to societies where centralized planning, collective ownership of the means of production and state control over economic activity prevail. That is, democratic capitalism has been shown by history to be superior to socialist collectivism. We economists have known this for some time now, but it is a truth worth reiterating. And yet, it is not the only truth. And this is why the dialogue which Pope Francis has invited, and which this impressive volume pursues is so crucial. For, the fact is that modern economics is incomplete. It shows us how to get more of what we want, but it cannot teach us what we should want. It says little about our obligations to the poor, to the refugee, or to future generations. It is silent on the soul-corrupting influences of naked materialism. It concerns itself with means, not with ends. And yet, as Pope Francis has made clear, a single-minded focus on profit and loss is a profoundly impoverished way of thinking about how we should live together in society. Such a focus lacks moral resonance and spiritual depth. Thus, this dialogue between our spiritual imperatives and our economic realities must continue. I am confident it will.
Glenn Cartman Loury, Merton P. Stoltz Professor of the Social Sciences, Department of Economics, Brown University
Pope Francis and the Caring Society is a rich and engaging discussion of the role of religion in civil society. The book helps establish a foundation for productive and mutually beneficial dialogue between supporters and critics of Pope Franciss economic policies. Highly recommended!
Peter G. Klein, W. W. Caruth Chair, Professor of Entrepreneurship, and Senior Research Fellow in the John F. Baugh Center for Entrepreneurship and Free Enterprise, Hankamer School of Business, Baylor University
It is not counter-intuitive to suggest that the superbly conceived, clear, cogent, and convincing book, Pope Francis and the Caring Society, introduced by the economist-theologian Michael Novak, has the potential to reconcile the distinctive and contrasting modalities for human flourishing propagated by Pope Francis and advocated by free-market economists aiming to liberate further millions of people from debilitating poverty. The axioms of free-market economics are simple, straightforward, and un-charismatic. Cast in a missionary key, Christian evangelization is loving, affirming, and hopeful. Would that these distinctive and contrasting modalities for human flourishing be reconciled by friendly and truthful intellectual exchangeby the grace of God.
Herman J. Belz, Professor Emeritus of History, University of Maryland
A new collection of essays edited by Robert Whaples, Pope Francis and the Caring Society, offers up illuminating and respectful critiques of Pope Franciss attitudes toward capitalism. . . . The authors of the essays in Pope Francis and the Caring Society understand Catholic social doctrine well. Here they attempt to understand and interpret the current pope in light of all that has already been articulated by the church. They are economists, theologians, historians; with expertise and irenic engagement, they support Pope Franciss call to care for the poor, the marginalized, and the environment. They do not shrink from discussions of wealth inequality, consumerism, oligarchy, crony capitalism, greed, and the plundering of the environment. But they also engage the pope critically, especially on the questions of capitalism and redistributive socialism. They do not begrudge crediting him when he is right, nor do they hesitate from a healthy critique of his understanding of the market. . . . The book well deserves the praise it has received, for its tone and evenhandedness, for its expertise on the subject, for its critiques and exhortations, and for history and economic lessons. . . . Russell Hittinger wrote: It is hard to interpret Francis with confidence. Evangelii Gaudium and Laudato Si evince a prophetic and poetic and rhetorical ambience that is unique to him. That ambience is meant to move the heart. It is neither philosophy nor policy. The authors of the essays in Pope Francis and the Caring Society read less poetry and more policy suggestions from Pope Francis. We should do bothCatholic social teaching calls the faithful to boththe transformation of the heart which then transforms the world.
Thank you for the copy of Pope Francis and the Caring Society edited by Robert M. Whaples. I have read all of the reviews which you sent with the book and look forward to finding the time to read the book carefully. As the pope himself has called for dialogue, the gathering of responses and critiques from theologians, economists, political scientists and historians in one volume is a great step towards that goal."
John E. Stowe, OFM Conv., Bishop, Catholic Diocese of Lexington, California
"Thank you for your thoughtfulness in sending me a complimentary copy of Pope Francis and the Caring Society, edited by Robert M. Whaples. This timely publication will be invaluable as we struggle to fight poverty and build a compassionate world."
David A. Zubik, Bishop, Catholic Diocese of Pittsburgh, Pennsylvania
The new book, Pope Francis and the Caring Society, appears like a team of economists forced to study the encyclical Laudato Si in theory and then wonder if it might work in practice. Most of the team members answer the question with a qualified no. Published by the Independent Institute, the work was written as a sincere effort to heed the pontiffs call for dialogue on the economic and ecological issues underlying the controversial encyclical. . . . it provides the sound economic and ecological teaching that is missing in the debate. Such issues need to be addressed urgently to dispel confusion. . . . the book initiates a debate that has the added benefit of educating its readers on the Churchs teaching on many issues like natural law and other moral and economic principles that would otherwise remain clouded. This alone makes the book valuable. . . . In todays brutal world, it is refreshing to see a civilized debate that is carried out with great respect and reverence for the papal office. . . . the authors must take a look at the bottom line. . . . They cannot fail to point out hard statistical evidence that the present economic theory is benefiting the worlds poor. The poor are not getting poorer in market economies as Francis claims. Pastoral concerns are important but they should not obscure the facts. This is the great strength of the book. It respectfully yet forcefully presents the facts. The expertise of the authors is displayed as they are all quite in their element. They do not apologize for the achievements of free markets. The links are clear between private property and the real alleviation of poverty. The disasters of socialist policies are documented and unambiguous. Thus, each scholar presents compelling arguments to support the general thesis defending free markets and private property. . . . The concluding arguments of Independent Institute research fellow Robert P. Murphy are especially helpful to the debate. Dr. Murphy points out the founding principles of economics were first discovered by Catholic scholars during the Middle Ages. The Church has always been involved in seeking economic justice. He points out that the proper role of the Church is teach people the ends to pursue, while economists can offer guidance on the best means of achieving them. He writes that dialogue requires a more thoughtful reading of the others perspective. Pope Francis and the Caring Society provides such a perspective. It should be especially read by those on the left that often misrepresent Church teachings, including Laudato Si, to their advantage. . . . In these postmodern times, the liberal tendency is to reject rational debate and resort to demagoguery and the repetition of slogans. The book is much more for those who defend right theory and want to make sure it works in practice.
It is necessary ultimately to appeal to religious arguments, traditional or secular, to establish the legitimacy of an economic system. Religion and economics are thus inextricably intertwined, as the Catholic Church has long recognized in many encyclicals and other pronouncements, but professional economists have not. They would do well to read the excellent book, Pope Francis and the Caring Society, that reviews the latest developments in the wake of the efforts of Pope Francis to rethink Catholic economic theology.
Robert H. Nelson, Professor, School of Public Policy, University of Maryland; author, The New Holy Wars: Economic Religion versus Environmental Religion in Contemporary America
Pope Francis and the Caring Society combines a deep respect for the tradition of Catholic social teaching, from Leo XIII to Pope Francis, with careful, empirically grounded analysis of the advantages of free-market economies. The authors show that individual liberty and dignity advance in tandem with economic growth, reminding us of the higher purpose which our economic activity ought to, and does, serve. They encourage the serious dialogue about the present world situation which all caring people seek.
Timothy Fuller, Professor of Political Science and former Dean of the Faculty and former Acting President, Colorado College
At a time when many seek to cordon off God and the Christian tradition from the fundamental questions faced by our society, Pope Francis and the Caring Society is a valuable counterpoint. The book offers valuable insight into Pope Franciss views and teachings, and takes seriously the resources available in the Christian tradition for the most pressing challenges we face today. Even when I disagree with their analysis, the authors here are charitable and constructive. This book will spur helpful conversation about how the deep well of Christian knowledge can contribute to the flourishing of all.
Michael Wear, Founder and Principal, Public Square Strategies LLC; former Director of Faith Outreach, 2012 Obama for America Presidential Campaign; author, Reclaiming Hope: Lessons Learned in the Obama White House about the Future of Faith in America
"Pope Francis and the Caring Society is a collection of essays edited by Robert M. Whaplesa research fellow at the Independent Institute and a professor of economics at Wake Forest University. He introduces the volume with a good essay outlining the main themes of the pope's thought and he has assembled a stellar cast of experts to consider Pope Francis's thought in a spirit of dialogue and comment. . . . While this book obviously comes at the problem from a conservative viewpoint, it does so with admirable balance, expertise and reasonable argument. While the authors defend capitalism, they also understand the system's weaknesses and they write with heart-genuinely sharing the pope's concerns if they do not share all of his proposed solutions. As a non-expert I found some of the discussion to be too technical and in depth, but most of the essays were written in a clear styleexpert but accessible. While some of the criticisms of Pope Francis were astringent, all was argued with a respectful tone by experts who genuinely wished to contribute constructive comments to the ongoing debate. Pope Francis and the Caring Society raised two questions in my mind which were truly disturbing. Given that American materialism does need a profound, reasonable and sensible critique, it is a great shame that the only critique has come from a pope who, quite simply, doesn't have the philosophical, global and historical muscle to provide it. . . . Given the difficulty of the game, the ineptitude of the gladiator is disappointing. Therefore, the second question is even more pressing. For a document like Laudato si' a pope must rely on a range of experts to advise him. Were none of the expert contributors to this book (not to mention the distinguished academics who piled up ten pages of long recommendations at the front of the book) available to serve on the pope's team? We don't know who the pope's advisors were, but if he is writing on global economics and environmentalism it would seem that his board of advisors were remarkably one-sided. The pope is the only religious leader who has a global platform. Did he have advisors from around the world and from both sides of the debate to direct his thinking so that he might issue a teaching that was balanced, intelligent, reasonable and constructive? Unfortunately, Laudato si' sometimes reads more like a semi-socialistic college rant rather than a balanced, wise and erudite teaching guided by the Holy Spirit. While one appreciates the pope's concern for the environment and his passion for the poor, Pope Francis and the Caring Society shows that 'he could have done better.'"
Fr. Dwight Longenecker, Parish Priest, Our Lady of the Rosary Church, Greenville, SC; author, The Quest for the Creed: What the Apostles Really Believed and Why It Matters
Pope Francis and the Caring Society does a great job getting to the root of seemingly opposing perspectivescapitalism vs. socialism, Anglo-Saxon vs. Latin, theoretical vs. practicalwhich have created tensions amongst certain observers of Pope Franciss pontificate. The books underlying message is a unifying and Christian one, that each of us is called in our own particular way to care for the least amongst us.
Luanne D. Zurlo, Founder and Co-Chair, Worldfund Education and Development Fund; Assistant Professor of Finance, Tim and Steph Busch School of Business and Economics, Catholic University of America
In the brief years since he was elected to the throne of St. Peter, Pope Francis has captivated the minds and hearts of millions of people both inside and outside the Catholic Church. But what Pope Francis wants is more than captivation. He has repeatedly urged serious, frank and honest conversation on vital matters impacting on the planet and the well-being of the most vulnerable in our midst. Pope Francis and the Caring Society responds to that invitation by providing a non-polemical, serious and accessible set of commentaries with which anyone, regardless of religious or political orientation, will want to be acquainted.
Father Robert A. Sirico, President and Co-Founder, Acton Institute; Pastor, Sacred Heart Catholic Church, Grand Rapids, MI
The way in which an economy does its characteristic work of providing goods and services through organized human effort is an issue that inescapably has extensive religious ramifications, and no contemporary religious leader has probed these issues more deeply than Pope Francis. His deliberations shed a constructive and kindly light into many corners of this complex and convoluted domain. Pope Francis and the Caring Society examines the Popes contributions to the ethics of markets, the functioning of capitalism, the economic dimensions of social organization, and the economics of family life. In putting these issues into their wider context, this book makes an instructive contribution to the Christian appreciation of economic processes.
Nicholas Rescher, Distinguished University Professor of Philosophy, University of Pittsburgh; former Editor, American Philosophical Quarterly
For two thousand years, Christianity has scrambled conventional categories. The truths of the faith, including the tenets of Catholic social teaching, defy the worlds political preconceptions and cut across earthbound ideologies. Pope Francis and the Caring Society is an important new book that gives the Churchs teachings the deep consideration that they deserve.
Arthur C. Brooks, President, American Enterprise Institute
"Thank you very much for sending me the book, Pope Francis and the Caring Society. It was kind of you to think of me. . . . I will certainly do what I can to promote what looks to be an excellent work!"
John C. Webster, Archbishop, Roman Catholic Archdiocese of Santa Fe, New Mexico
Pope Francis and the Caring Society is a much-needed volume. The questions of capitalism and socialism, and of howindeed, whethermarkets and morality can mix, could not be more timely. Pope Franciss frequent and powerful statements of concern not only about the poor generally but about how their lives might be negatively affected by market-based economies have thrust these questions into the worlds consciousness. The volumes editor Robert Whaples has assembled an all-star group of thinkers to address Franciss thought on everything from poverty relief to the family to climate change. The chapters in turn explain Pope Franciss thought, explore its implications, and evaluate it critically yet charitably. Francis has rightly refocused our attention on the least among us, and the eminence of his position, as well as the depth of his thought, make his work worthy of careful consideration. This terrific book shows his thought the respect it deserves by examining it carefully, not just interpreting it but offering judicious emendations and even corrections where warranted. For anyone interested not only in understanding the Supreme Pontiffs thought and its significance, but in seeing learned and distinguished commentators display both its strengths and its weaknesses, this volume is a must-read.
James R. Otteson, Thomas W. Smith Presidential Chair in Business Ethics and Professor of Economics, Wake Forest University
Ever since the publication of Pope Franciss quite lengthy encyclical, we have needed a careful look at its suppositions, economic, ecological, and philosophical. Pope Francis and the Caring Society more than meets that need. Laudato sis concerns can mostly be met but usually by means other than those suggested in the document. At bottom, the real question this book clearly addresses is, What is the practical reasoning about mans ability to exercise dominion over the earth?
James V. Schall, S.J., Professor Emeritus of Political Philosophy, Department of Government, Georgetown University
Pope Francis and the Caring Society is not only about Pope Francis, but even seems in some sense to have been written for him. As the first Pope to come from the developing world, and the first from Latin America, Francis brought to his pontificate quite a few immense strengths, including an acute and affecting concern for the many millions all over the world who are trapped in grinding poverty and hopelessness, and a gently Franciscan persona of gracious and unpretentious humility. Yet he has, like his predecessors, had to learn many things on the job; and his understanding of economics needs to catch up with the promptings of his generous heart, if his pontificate is to fulfill its transformational potential. Francis will find no more generous critics or more respectful guides in these matters than the authors whose essays are contained in this wise and helpful volume.
Wilfred M. McClay, Blankenship Chair in the History of Liberty and Director, Center for the History of Liberty, University of Oklahoma
Pope Francis and the Caring Society answers the Popes call for engagement on the timely questions of consumerism, inequality and capitalism. Though the authors generally disagree with Francis from a policy perspective, they share both his theology and his understanding that the questions we face are, at bottom, spiritual. The result is a respectful and illuminating dialogue which should serve as a model for how a divided polity can address its most contentious issues.
Chaim N. Saiman, Professor of Law, Villanova University
In Pope Francis and the Caring Society, the authors explore the complexities of Pope Franciss thinking on the market, poverty, and the environment. Part explanation of the Pope and part exhortation to the Pope, the book examines where he stands relative to the Catholic tradition, to mainstream economics, and to his own personal experience as an Argentinian. The authors have provided an illuminating, important, and broadly accessible conversation between and integration of economics and religion.
Andrew E. Busch, Crown Professor of Government and George R. Roberts Fellow, Claremont McKenna College
Since his elevation to the papacy four years ago, Pope Francis has challenged both Catholics and non-Catholics alike to pay special consideration to the needs of the poor around the world. In the magnificent volume, Pope Francis and the Caring Society, scholars from a range of disciplines elucidate the current pontiffs views on the roles of businesses, markets, and the profit motive in contemporary society with particular focus on economic development and ecology. This book is a must-read for anyone who wishes to go beyond media sound bites to understand how Pope Francis regards authentic human development in the context of global poverty alleviation and preservation of the environment, and how his thinking connects to the ongoing Apostolic Mission of the Church.
Michael L. Troilo, Wellspring Associate Professor of International Business, University of Tulsa
Although it might be nice if God gave us all knowledge about how the world works, the Bible is silent on many areas in economics and environmental science. Pope Francis and the Caring Society provides incisive analysis of what Pope Francis believes on many policy issues and why. While praising Franciss theological views, this superb volume suggests that his musing on economics are not infallible. Economics in no way supersedes religion, but it is vitally important for many crucial questions including how best to serve the poor and uplift their lives worldwide.
Edward Peter Stringham, President and Director of Research and Education, American Institute for Economic Research; Kathryn Wasserman Davis Professor of Economic Organizations and Innovation and Deputy Director of the Shelby Cullom Davis Endowment, Trinity College
Pope Francis and the Caring Society is a greatly-needed engagement with Pope Franciss thought. Critical while respectful, the authors support many of the objectives of the Franciscan pontificate, while questioning the means he proposes. This book is an important work both for college courses and anyone on Christian social thought.
Jennifer Roback Morse, President and Founder, Ruth Institute
Pope Francis and the Caring Society is outstanding and absolutely essential reading for those seeking to engage the theology and values of Pope Francis on the issues of our day: the economies in contemporary democratic republics, the wealth and poverty of peoples, the political implications of a Christian theology of care and compassion, the values of liberty and family, and, of increasing importance for national and international relations, the challenge of addressing climate change. It will also be of great interest for non-Catholic and general readers seeking an intelligent, critical guide to the interrelationship of politics, economics, and religious faith.
Charles Taliaferro, Professor of Philosophy, St. Olaf College
The very fine book Pope Francis and the Caring Society contains helpfully sympathetic and constructively critical reflections on Pope Franciss environmental and economic views. That judicious combination seems to me exactly what the Holy Fathers invitation to dialogue on these topics asks for, and the authors and editor are to be commended for their learned response to that invitation.
Christopher O. Tollefsen, College of Arts and Sciences Distinguished Professor of Philosophy, University of South Carolina
A new book uses the work of Pope Francis to bridge the gap between economics and ecology, for the benefit of our common home. . . . For just over a century, academic and ecclesial critiques of market economies have been supported or moderated to varying degrees with the development of Catholic social teaching, most especially in papal encyclicalsthe latest being Pope Franciss Laudato Si. . . . Inspired by that encyclicals call for dialogue, a group of scholars have begun a conversation that, they hope, will grow not merely within academia, but also with the Holy Father, and with his economic advisors. With a foreword by Michael Novak and essays by high-profile commentators like Samuel Gregg, Philip Booth, and Robert Murphy, Pope Francis and the Caring Society questions and counters criticisms of capitalism. In doing so, the book offers a fair amount of data in support of free markets and property rights. Pope Francis and the Caring Society is reminiscent of Laudato Si. Its contributors offer sometimes feisty commentary as well as lofty, nurturing words promoting care for the neediest of the world and for the great gift of creation. Ultimately, it is a book offered with love for the benefit of the Church, and thus for the entire world.
Catholic World Report
Pope Francis and the Caring Society delineates the tension felt and expressed by many economists, business people, and civic and religious leaders with the pronouncements in the encyclical, Laudato si, by Pope Francis. This book would be especially useful in courses on business ethics and bioethics as well as classes taught by theologians, philosophers, law professors, and economists. I recommend the book to Christian colleges and universities, including those where Catholic Social Thought has a presence in the core curriculum. A wide range of topics are covered concerning Franciss views on global environmental issues, capitalism, poverty, consumerism, the role of government including global authority, property rights, and private versus compulsory charitable giving. Attention is also given to the longitudinal evolution of the Popes views on the role of market economies to solve problems of scarcity.
Gary M. Quinlivan, Dean and Professor of Economics, Alex G. McKenna School of Business, Saint Vincent College
Pope Francis and the Caring Society is an outstanding contribution to the dialogue on social and economic policy that Pope Francis has called for.
Paul Moreno, William and Berniece Grewcock Chair in Constitutional History and Dean of Social Sciences, Hillsdale College
Even those of us who are not Roman Catholics can hardly fail to notice when a pope speaks on immensely important issues on an international stage and with great media fanfare. The contributors to the impressive volume, Pope Francis and the Caring Society, have taken up Franciss call to dialogue on economic and environmental issues and provide a model of charitable, fair, and nuanced scholarly engagement. While exposing many shortcomings in Franciss thought, they also sympathetically embrace his concern for the well-being of the poor and the natural world and quite successfully show better ways to achieve these noble goals. But one of the real strengths of this work is that its relevance extends far beyond contemporary debates about a particular pope: it eloquently unfolds many perennial themes of a humane political economy that will remain timely for many years to comefor Catholics and non-Catholics alike.
David M. VanDrunen, Robert B. Strimple Professor of Systematic Theology and Christian Ethics, Westminster Seminary California
Pope Francis and the Caring Societys examination of subjects ranging from the family to the environment to capitalism to philanthropy to the Argentinian experience is indispensable reading for anyone interested in understanding and constructively engaging the social vision of Pope Francis.
Kenneth L. Grasso, Professor of Political Science, Texas State University
Pope Francis has raised important and challenging questions about capitalism, consumerism, poverty, inequality, environmental stewardship, and other concerns arising out of our economic practices and institutions. The wonderful book, Pope Francis and the Caring Society, addresses those concerns without trivializing them, yet also moves the discussion in hopeful and productive directions. The authors demonstrate thorough understanding of the tradition from which Pope Francis draws to critique market economies, the influences upon him, and the economic realities with which Francis seems less familiar. This book is a worthy contribution to the dialogue that Pope Francis has invited.
Adam J. MacLeod, Associate Professor of Law, Faulkner University
As political discourse in todays culture becomes increasingly partisan and adversarial, Pope Francis and the Caring Society is a refreshing model of what proper civil and religious discourse should look like. It is not only a magnificent expression of what the Second Vatican Council called the special vocation of the laity to order temporal affairs according to the Gospel, it is also a richly illuminating response to Pope Franciss call in Laudato si for fruitful dialogue between science and religion. Nowhere is that dialogue more necessary, and more consequential for human welfare, than in the area of economics. Written by ten experts in economics and religion, this book is a must-read for every Catholic who desires a faithful engagement with Catholic Social Teaching, from laypersons to the highest reaches of the Vatican.
Nathan W. Schlueter, Professor of Philosophy and Religion, Hillsdale College
Pope Francis and the Caring Society is a stunning achievement. It is high-level scholarship put in prose that is accessible to the lay reader. And it is must reading for biblical exegetes, theologians, pastors and Christian leaders in general because, in a fair and careful way, the book brings conceptual economic clarity to those who often speak to and for the church about matters economical without the training to do so. One main purpose of the book is to clarify and defend the proposition that the teachings of Jesus (and scripture generally) set the ends for Christians (and many of these ends are set for everyone by way of natural law) regarding a cluster of related issues taken up within its pages, but it is the science of economics that provides knowledge of the best means to reach those ends. Muchusually unintentionalharm has been done by people who have failed to learn the economic justification for those means, but with the publication of Pope Francis and the Caring Society, that problem can now be laid to rest. A marvelous book.
J. P. Moreland, Distinguished Professor of Philosophy, Biola University
Pope Francis and the Caring Society re-examines the merits of free markets in the light of Pope Franciss views about the economy, charity, and the environment. The books measured discussions carefully explain and often defend Franciss opinions, but they also make clear the benefits capitalism offers for reducing poverty, advancing charitable giving, and dealing with todays environmental issues.
Mark Blitz, Fletcher Jones Professor of Political Philosophy and Director, Henry Salvatori Center for the Study of Individual Freedom in the Modern World, Claremont McKenna College
"Pope Francis and the Caring Society is an outstanding book challenging the flawed economics behind Franciss simplistic view that capitalism is evil and government redistribution of income is good. On the contrary, true charity is only possible when it flows from individuals, not governments. Capitalism enriches societies and enables individuals to act more, not less, charitably. This great book demonstrates that government aid is dead aidit perpetuates dependence, robs the working poor of their dignity, and deadens the charitable impulse by crowding out private efforts which are far more effective. In short, capitalism is an expression of giving, first in the marketplace, then in civil society where individuals and associations are remarkably generous in their giving. If I could put one work in the hands of Pope Francis, it would be this outstanding volume."
Jonathan Bean, Professor of History, Southern Illinois University
On first blush, one might think this volume [Pope Francis and the Caring Society] is a paean to the social teaching of Pope Francis. While it is very fair and even charitable toward the Popes social theories, it also seeks to correct or modify those theories when they do not correspond to the facts. The Foreword was written by the late scholar, Michael Novak; the several contributors are acknowledged experts in their respective fields, who endeavor to analyze and situate Francis positions from within his own very limited experience of Latin America, and particularly of Argentina. Their hope is that this engagement would lead Francis to a presentation of social theory which is more consonant with proven data from the world of economics and politics in dialogue with the Churchs immemorial commitment to natural law theory. They ground their hope in the realization that Pope John Paul II espoused certain positions in his first social encyclical (Solicitudo Rei Socialis, 1987) which, when respectfully challenged, were modified by him in Centesimus Annus in 1991 (in fact, he invited scholars to educate him at Castel Gandolfo one summer!). I am not very sanguine that these authors can expect a similar response from Francis.
Fr. Peter M. J. Stravinskas, Ph.D., S.T.D., Editor and Publisher, Catholic Response; Founder, The Catholic Answer; Founder and Superior, Priestly Society of Blessed John Henry Cardinal Newman; Executive Director, Catholic Education Foundation
I am glad to announce that a book now exists that offers a fair, accessible, irenic overview and analysis of Francis economic views, as they are expressed in his speeches, his apostolic exhortation Evangelii gaudium (2013), and his encyclical Laudato si (2015). Edited by Robert M. Whaples, Professor of Economics at Wake Forest University and a Research Fellow at the Independent Institute, Pope Francis and the Caring Society offers seven incisive essays, bookended by a lengthy introduction by Dr. Whaples and conclusion by Robert P. Murphy, a Research Assistant Professor with the Free Market Institute at Texas Tech University. What makes this collection so effective is that it devotes equal time to three key issues: 1) establishing the full context for Pope Francis pronouncements; 2) evaluating and critiquing those pronouncements from numerous angles; 3) demonstrating by hard statistical evidence that capitalism has proven to be the greatest liberator of the poor. At all times, the authors treat Pope Francis with the respect he deserves, while seeking to establish a healthy and fruitful dialogue between the spiritual and pastoral concerns of the Pope and the more practical, utilitarian concerns of economists. . . . Pope Francis and the Caring Society is an important and timely book that deserves a wide readership. Along with the contributors, it is my hope and prayer that Pope Francis will read this book and be challenged by it to study more carefully the positive aspects of capitalism and its proven power to help lift millions of people around the world out of a crushing poverty that offers them neither a future nor a hope.
The Imaginative Conservative
"Pope Francis and the Caring Society, edited by Robert Whaples, a Roman Catholic professor of economics at Wake Forest University, is an interesting book because the essays it contains includes important normative questions. The books exposes the apparent differences between so-called 'capitalist economic thinking' on the economy and that of what Francis, the most important and literate pope in centuries, charges against 'capitalist thinking' on government sponsored redistributions, public charity, the environment and acute problems in income distribution. (Interestingly Roman Catholicism, from the beginning, engaged in much of the kind of monopoly behavior Francis now criticizes). Some but certainly not all the contributors understand, as Francis, a possibility that actual capitalism in much of the world has produced reduced economic growth through rent- seeking regulation, global warming through 'growth,' and (possibly) widening disparities in income distribution. (Forbes calculates a fast-growing category of over 1800 billionaires in the world). These issues are of great importance and normative debate is necessary, especially a debate that includes the importance of religious, political and social institutions. Only hard evidence, not ideology or religious apologia, will suffice to answer these questions."
Robert B. Ekelund, Jr., Professor and Eminent Scholar in Economics (Emeritus), Auburn University; author, The Marketplace of Christianity (with Robert D. Tollison and Robert F. Hébert) and Economic Origins of Roman Christianity (with Robert D. Tollison)
Along with many other conservative evangelicals and Catholics, Ive not been fully sure what to make of Pope Francis. He is clearly a man of God with a deep love for the poor and an even deeper personal humility. And he is certainly a champion of Nicene orthodoxy. But how is one to respond to his pronouncements on economic and environmental issues? . . . For those who share my questions and concerns, I am glad to announce that the book Pope Francis and the Caring Society now exists that offers a fair, accessible, irenic overview and analysis of Francis economic views, as they are expressed in his speeches, his apostolic exhortation Evangelii gaudium (2013), and his encyclical Laudato si (2015). . . . What makes this collection so effective is that it devotes equal time to three key issues: 1) establishing the full context for Pope Francis pronouncements; 2) evaluating and critiquing those pronouncements from numerous angles; 3) demonstrating by hard statistical evidence that capitalism has proven to be the greatest liberator of the poor. At all times, the authors treat Pope Francis with the respect he deserves, while seeking to establish a healthy and fruitful dialogue between the spiritual and pastoral concerns of the Pope and the more practical, utilitarian concerns of economists.
Louis A. Markos, Robert H. Ray Chair in Humanities, Houston Baptist University; author, From Achilles to Christ, Lewis Agonistes, On the Shoulders of Hobbits, and other books
Pope Francis and the Caring Society comes at a time of some confusion among Protestants and Catholics about the application of moral norms to public life. Critically engaging the teachings of Pope Francis, this stimulating volume speaks to several issues of popular concernpoverty, economic mobility, markets, and environmental stewardshipwith clarity and insight. Among its many contributions are a thoughtful sensitivity to how Franciss' perspective has been shaped by his personal history and context in Argentina, and how disciplinary expertise (from within economics especially) might inform and shape Franciss teachings. This book will challenge its readers to resist reaching precipitous conclusions and to ask good questions about how markets and morality intersect.
Jesse D. Covington, Professor of Political Science, Westmont College
Pope Francis has made it very clear that a key theme of his papacy is care for the poor. The pope has openly criticized the consumerism, selfishness, indifference to the underprivileged and environmental harm that mark an increasingly secular western society. This provocative book is a response to the challenge the pope has issued to all caring people to eliminate poverty. . . . Pope Francis and the Caring Society contains thoughtful essays by different authors that span the fields of theology, economics, history and ethics to show how a free-market economy can help to accomplish the popes goal of defeating poverty and enhancing human endeavor. . . . The book has been widely praised and endorsed by people in many walks of life, including theologians. . . . This book made me think about charitable giving in biblical terms. No one forces us to give to charity. We give because we care about helping to build up Gods kingdom on earth, and because we want to alleviate suffering. . . . Ultimately this is a book of hope, and a timely one. Its wide-ranging, intelligent essays show that religion and economics need not be at odds, and that creative, caring, entrepreneurial individuals who give from generous hearts can help to lift people out of the bonds of poverty that enslave and marginalize them.
SHARE Magazine, Catholic Daughters of the Americas
The way I see it is the Pope seemingly holds to standard Catholic doctrine on homosexuality, sexuality in general, abortion, but when it comes to the other things, he strikes me as a kind of cavalier liberal. He seems to be somebody who doesnt think capitalism can be a force for good, a market economy cant be a force for good. Its surprising to hear that from him and the fact that he opines on it as freely as he does, because you get the impression that not only is he wrong but he doesnt know what hes talking about, which is why hes wrong. . . . Everyone should care about the poor. The question is how do we best deal with it? In a culture war that seems to have been going on forever, where we demonize people on the other side of the equation as not caring for the poor, . . what I find is that we have different ideas of how to help them and that seems to be at the core of this book. Youre trying to help this Pope, who clearly cares for the poor and for others around the world, to find actual solutions, so youre very respectful of the way youre putting these ideas forward. Its extraordinary, and we need to understand. So, its exciting to me . . . and Im glad that you helped put together the book, Pope Francis and the Caring Society. What I like about the book is that you are a faithful and a serious Catholic and in the book, youre trying to speak respectfully to someone with whom you have some disagreement. In other words, you dont say anything ungracious. Youre trying to advance some ideas in a way that is gracious and respectful. Thats very important and I want to commend you for that approach. In all seriousness, thats a rare thing. These things quickly become polemical and the idea that you have done this as a faithful Catholic, you have said that I want to point these things out, I want to be helpful. The book is Pope Francis and the Caring Society. We all need an education on these things. We need to understand them, and we need to understand how to communicate about them hopefully in a way thats gracious and civil.
Eric Metaxas, Host, Eric Metaxas Show, Salem Radio Network; bestselling author, Bonhoeffer, Martin Luther, If You Can Keep It, Miracles, Amazing Grace, and other books
Pope Francis, in various encyclicals, talks and interviews, has said a lot about how Christians are to understand economics and weave its mysteries into a life of faith. Not all economists have agreed with everything he's said, nor have all theologians. But Frances, formed by his life in South America and his Catholic faith, has used his prophetic voice to stand for and with the poor and needy of the world and to critique economies that have helped to keep the poor in poverty. This interesting volume from the Independent Institute, Pope Francis and the Caring Society, gathers together essays from several writers to, in turn, critique the pope's own critique. It's a lively conversation and a reminder that no single view of economics or theology holds all the truth. For instance, is Francis right, as Whaples writes in the introduction, that wealth and abundant consumer goods and services are dangerous. . .? The pope takes both criticism and praise in this book. And that balance advances the conversation and the understanding.
In Pope Francis and the Caring Society Robert Whaples provides a thoughtful exploration of Pope Franciss earnest call for a dialogue on building a truly compassionate society. Pope Franciss fervent support for uplifting the poor and protecting the environment has inspired far-reaching discussions worldwide: Do capitalism and socialism have positive or negative social consequences? What is the most effective way to fight poverty? And what value does a religious perspective offer in addressing moral, political, and economic problems? Pope Francis and the Caring Society is an indispensable resource for consideration of these vital questions and provides an integrated perspective on Francis and the issues he has raised, examining the intersection of religion, politics, and economics. Readers will discover important historical and cultural context for considering Franciss views, along with alternative solutions for environmental preservation, a defense of Franciss criticism of power and privilege, a case for market-based entrepreneurship and private charity as potent tools for fighting poverty, and an examination of Franciss philosophy of the family. Pope Francis and the Caring Society is essential reading for anyone interested in creating a better, more caring, and prosperous world. While unreservedly recommended for both community, seminary, and academic library collections, it should be noted for all members of the Catholic community, as well as non-Catholic readers with an interest in the thought and theology of Pope Francis.
Midwest Book Review
"Last month I interviewed Dr. Robert Whaples, a Catholic economist, writer, and researcher, who has edited and contributed to the new book Pope Francis and the Caring Society. The book allows conservative voices to express their views about how best to save the world. Contributors (including high-profile commentators like Samuel Gregg, Philip Booth, and Robert Murphy) both support Pope Francis and many of his views, but also critique many of his economic ideas. The book provides support for the value of the market economy and private property in ecological protectiontwo realities that are abhorred by many eco-advocates (who tend to be left-leaning, or very much so). Whether or not you like what the contributors are saying, we should all applaud their entry into the very dialogue that Pope Francis has asked for. Indeed, this book, and the conference that inspired it, are hopeful first steps in this dialogue. Such efforts are, after all, signs of stirrings within the conservative world that we Catholic ecologists should encourage, listen to, and even learn from in 2018."
Catholic Library World
[F]ree markets invite both predominantly good and too-often bad behavior. In short, free markets operate as a social phenomenon not as an abstraction. This observation seems to have eluded even some of the worlds most intelligent individuals, including Pope Francis. Such is the conclusion respectfully and respectively drawn by the contributors to Pope Francis and the Caring Society, a nifty and concise primer on economics, free-market principles and Roman Catholic obligations to nurture the poor and Planet Earth. Editor Robert M. Whaples has performed a necessary service by offering this collection of seven essays. . . . Time and space, unfortunately, limit this discussion to the above tiny sampling of the wealth of economic and faith-based wisdom between the covers of Pope Francis and the Caring Society. The authors go to great lengths to defend Pope Francis while gently but firmly explaining to himand by extension other readers of this slight but significant tomethat informed debate in the realm of faith and economics should be polite while at the same time edifying. It is also a reminder to free-market advocates to abjure mindless ideological arguments while at the same time ignoring the empirical facts experienced by others. The divide between those who agree wholeheartedly with Pope Francis reservations regarding capitalism and those who embrace free markets as not only an invisible but as well a magical hand is a knowledge-based gap. Bridging that gap requires patience, education, honesty and compromise from both sides, which makes Pope Francis and the Caring Society a must-read for anyone seeking to further reduce world poverty through the virtuous creation of wealth.
Acton Institute Power Blog
"I admire Pope Francis and the Caring Society . . . . I fully agree with the authors that capitalism is far more productive and protective of a good life for all so long as morally conceived . . . and that Francis is misled in his hostility toward it; I am fairly convinced that the hostility has its source, as Samuel Gregg argues, in Francis's experience of a corrupted oligarchic conception of capitalism in Peronist Argentina, and Francis should be wise enough to see what his predecessors have grasped. And I am amused (there is no other way to put it) that when Francis practically endorses a life among the poor as morally superior to a life blessed (I would say) with material possession, his rhetoric (according to Gregg again) is very ironically 'very reminiscent of Juan Perón, his wife, Evita Perón, and contemporary Peronist leaders.' Nonetheless, if Francis frightens people who judge the conservative disposition by how closely it reflects conventional economic endorsements of capitalism and definitions of property, they should know that Francis cannot hold a candle to John XXIII, to say nothing of Saint Thomas Aquinas. . . . That, I admit, is going a bit over the top-especially since I myself, failing to practice what I preach, have presumed to suggest that Francis might better instruct himself about some economic matters to which he has given insufficient thought. . . . Professor Whaples and his colleagues have collaborated in what is in effect a provocative seminar-in-print that the reader (or this one at any rate) cannot help but wish to join the conversation. That is the highest compliment to a collection of essays that I can imagine."
New English Review
"Robert M. Whaples has compiled a collection of interrelated essays called Pope Francis and the Caring Society. Whaples, along with ten other Catholic voices active in economic and environmental affairs, examines the various economic, environmental, familial, and historical claims made by Francis in Laudato si' and throughout the rest of his papacy. Fortunately, the collection strikes just the right balance between charitable and critical. Each contributor approaches the Holy Father with the respect due to his office and with a genuine eye toward charitable interpretation, despite concerns that Francis' claims are underdeveloped, misinformed, or hyperbolic. The collection is an excellent tool for those seeking an introduction to Francis' economic and environmental policies. It grounds both in his wider pastoral approach and the long history of Catholic Social Teaching articulated by his predecessors. Though the volume is not without its own flaws-including some unhelpful graphsit is on the whole thorough, well researched, and devoid of the inflammatory rhetoric that has caused so much anxiety during the Holy Father's papacy. One of the most interesting arguments raised by the collection is that the free market system has the most potential for economic, social, and environmental good because itperhaps unintentionallyworks within the limitations of human nature. . . . For those looking for an introductory exploration of Francis' economic and environmental claims, Pope Francis and the Caring Society is the perfect starting place. The essays can be read in or out of sequence and generally provide focused and well researched considerations of the strengths and weaknesses of Francis' vision. More importantly, they allow the reader himself to participate in Francis' call for dialogue by providing him with several informed perspectives to consider within the context of Francis' own."
"Pope Francis and the Caring Society is a thoughtful exploration of the Pope's earnest call for a dialogue on building a truly compassionate society. . . . Readers will discover important historical and cultural context for considering Francis's views, along with alternative solutions for environmental preservation, a defense of Francis's criticism of power and privilege, a case for market-based entrepreneurship and private charity as potent tools for fighting poverty, and an examination of Francis's philosophy of the family. Pope Francis and the Caring Society is essential reading for anyone interested in creating a better, more caring, and prosperous world."
"Pope Francis has sparked uproar with inflammatory comments on capitalism and markets based on his passion to help the poor and his experience of crony capitalism in Argentina. He has called for a dialogue on building a compassionate society and the Independent Institute has responded with a high-powered collection of papers led by the late and great Michael Novak who wrote the Foreword not long before he died in February last year. The book is Pope Francis and the Caring Society. Many of the contributors are Christian believers of various kinds and they have made a big effort to embrace the dialogue on the assumption that Pope Francis is genuine in his humanitarian concerns and in the hope that he might be prepared to learn some economics like the great Polish Pope John Paul. Economic issues are thoroughly treated, especially the power of markets to liberate the poor if only there is a framework of law and property rights and a vibrant civil society. Several contributors pay attention to the Pope's wayward and scientifically illiterate views on the environment and ecological issues."
It is hardly a secret that Pope Francis opposes the free market. On what grounds does he do so? Do any of these grounds have merit? What are the sources of his ideas? How similar are his views to those of previous Popes? These are among the questions addressed by the contributors to an important new book, Pope Francis and the Caring Society, edited by Professor Robert M. Whaples. . . . However well-meaning Pope Francis may be, he has failed to understand how a free economy works. Economics is a science, and to ignore economic law is futile.
#1 of 2017 Top Ten Catholic Eco-Stories: Awarded by Catholic Ecology
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