Kosovo, the Albanian-dominated Serbian province that has enjoyed autonomy under United Nations tutelage since the NATO-Serb war of 1999, has declared its independence. The United States is expected to rapidly recognize the new independent state.
Some fear violence. The Serbs, with the backing of their Russian allies, both of whom have refused to recognize Kosovar independence, could attempt to use violence or subversion against the new state. On the other side of the equation, the restive Albanianswho comprise 90 percent of the Kosovos populationcould oppress the 10 percent Serb minority. But neither of these scenarios is inevitable.
Historically, when only a small ethnic or religious minority lives in a majority area, much less violence usually occurs because the minority isnt seen as a threat. Only when a large minority is present do tensions typically boil over and fighting ensues.
For example, the 1921 partition of majority-Protestant Northern Ireland from predominantly Catholic Ireland resulted in decades of violence in the North, because the large Catholic minority (more than one-third of the population) was seen as a threat to the Protestant majority, and vice versa. In contrast, Protestants comprise less than 10 percent of the population of Ireland itself and have lived in peace with their Catholic neighbors.
Although some violence has occurred between the predominant Kosovar Albanians and the minority Serbs in the province, for the long-term the number of Serbs is probably small enough to allay most Albanian fears. Besides, the international community has pressured the Kosovar Albanians to provide substantial security guarantees for the Serb minority.
A greater issue may be the fact that many Serbs regard Kosovo as the cradle of their civilization and many Serbian religious and historical shrines are located there, including Gazimestan, site of an important 1389 battle with the Turks.
History shows that nationalities are often much less willing to trade off or substitute for land with such intangible value than they might be for economically or strategically valuable land. As a result, the Serbs may feel compelled to fight over these sites.
One possible solution to the problem would be a partition within a partition: just as Kosovo was carved out of Serbia, the lands containing the Serbian shrines could be carved out of Kosovo and given back to the Serbs. That outcome may occur anyway if Serb areas of Kosovo secede formally from the new state and return to Serbia or are governed in a de facto manner from Belgrade.
For understandable reasons, the Albanian majority rejects this idea because they want the largest country possible. Less understandable has been the cold reception of the United States, which seems more concerned about playing hardball with Serbias Russian allies than defusing the potentially explosive future situation.
The most stable long-term solution to the Kosovo problem is to adjust the new countrys border so Serbia can retain someif not mostof the historical and religious sites considered central to Serbian nationhood.
Although the new state of Kosovo would be slightly smaller, it would be more secure and wouldnt have to rely on the United States and NATO for protection. Such a settlement also might prevent a future Serbia-Kosovo wara war that could escalate to a confrontation between the United States and Russia. But the Serbs might also have to compromise on which historical or religious sites would be reabsorbed into Serbia. Less important sites might have to be ceded to Kosovo.
This partition within a partition would give the new state of Kosovo the best chance of having a long-term stable relationship with its powerful Serbian neighbor. As in the Middle East, giving up land for peace is the right path to long-term stability and security. However, although dispassionate analysts can define fairly well where a political settlement would end up, cooling red-hot ethno-religious animosity is much more difficult.
A start down that road in Kosovo would be to abandon the Wests objections to the partition inside a partition option.
|Ivan Eland is Senior Fellow and Director of the Center on Peace & Liberty at the Independent Institute. Dr. Eland is a graduate of Iowa State University and received an M.B.A. in applied economics and Ph.D. in national security policy from George Washington University. He spent 15 years working for Congress on national security issues, including stints as an investigator for the House Foreign Affairs Committee and Principal Defense Analyst at the Congressional Budget Office.|
Taking a distinctly new approach, Ivan Eland profiles each U.S. president from Washington to Obama on the merits of his policies and whether those strategies contributed to peace, prosperity, and liberty. This ranking system is based on how effective each president was in fulfilling his oath to uphold the Constitution.