It would have been more appropriate for Hugo Chávez to brandish Dante’s “Divine Comedy” than Chomsky’s “Hegemony or Survival” during his sulfuric broadside at the U.N. last week. In the first part of the Italian masterpiece, the author undertakes a journey through the nine concentric circles of the Inferno, each representing a type of evil. Dante’s description reads like a script of presentday Venezuela.
Dante’s first circle is for those who lack faith. In Chávez’s Inferno, the first circle is made up of those who lack food. Cendas, a research center, maintains that 80% of Venezuelans cannot meet the cost of a basic daily diet. According to an official statistic the government inadvertently made public on the Web site of the Instituto Nacional de Estadística, between 1999, the year in which Chávez took office, and 2004, poverty rose to 53% from 43% of the population. The authorities attributed the figures to an outdated methodology and now claim the rate of poverty is 42%. If it were true, that would be embarrassing enough, because it would mean that poverty has remained at nearly the same level for eight years.
Dante’s second circle is for those unable to control lust. Chávez’s second circle is for those unable to control homicidal instincts. His government has degraded social coexistence so much that there have been more homicides in Venezuela during his sevenandahalf years in office than there have been deaths in any single armed conflict around the world in recent years. Between 2001 and 2006, the number of homicides in Venezuela has been three times the number of victims in Afghanistan.
Dante’s third circle is for gluttons who leave us with no food. Chávez’s third is reserved for corrupt authorities who leave Venezuelans with no wealth. The major sources of corruption have been Plan Bolívar 2000, the stateowned oil company, and social programs known as “missions.” Under Plan Bolívar 2000, the army took over development programs from the local governments. In the case of PDVSA, the energy giant, no one but Chávez and his cronies have access to detailed financial records. The budget for social programs, personally controlled by Chávez, is not included in any government ministry.
Dante’s fourth circle is for misers. In Chávez’s Inferno, the fourth circle is made up of bureaucrats who claim to provide social services but use funds to pay people to attend rallies or bust up opposition gatherings. Marino González, from Universidad Simón Bolívar, says that the “Barrio Adentro” program that purports to tend to all the pregnant women in the country only serves 2,000 expectant mothers out of a total of half a million each year. No country ever became prosperous through socialism, but for a government that claims to be able to tend to the needy, not being able to meet even 1% of the commitment is a particularly hellish sin.
Dante’s fifth circle is for those who succumb to wrath. Chávez’s fifth is for political persecution. Venezuela’s human rights record is atrocious. Two violent incidents involving Chavista henchmen with many fatalities have gone unpunished, including the killing in April 2002 of 12 people who were protesting near the government palace. There are political prisoners such as Francisco Usón, former minister of finance in Chávez’s government, who received a sixyear sentence for saying he thought an incident in which a few soldiers died at Fort Mara in 2004 was no accident. Henrique Capriles, the mayor of Baruta, was jailed in 2004, accused of organizing a violent protest against the Cuban embassy which he had actually helped diffuse.
Dante’s sixth circle is for heretics. Chávez’s sixth circle is for heretic journalists who try to tell the truth. In December 2004, a “gag law” was imposed making it easy to prosecute journalists. The president continually threatens to withdraw TV and radio licensesthe reason why there are no opinion programs on network TV. Governmentcontrolled mobs called Bolivarian Circles, formed with the help of the Cuban intelligence apparatus, harass journalists.
Dante’s seventh circle is for the violent. Chávez’s seventh circle is another name for imperialism. His government has bought (or is buying) 100,000 AK47s, 53 Mi35 assault helicopters, fighter jets, transport planes, patrol boats, speedboats and Tucano jets from Russia, Spain and Brazil. Chávez is a longtime supporter of FARC, Colombia’s terrorist group. He granted Venezuelan citizenship and protection to Rodrigo Granda, its “foreign minister,” until Alvaro Uribe’s government hired bounty hunters to bring him back to Colombia in 2005. The Venezuelan leader has given financial and political support to movements from Mexico to Bolivia. (His support for Ollanta Humala in Peru and Andrés Manuel López Obrador in Mexico was a major factor in both men’s recent defeats.)
Chávez buys influence through oil. It is a form of blackmail: At OPEC, Chávez fights for increasing prices, making life hard for poor countries that import oil, and then offers those very nations oil subsidies they have no choice but to accept. That is what happened with the 14 Caribbean countries that make up the Caricom group. He also sends 100,000 barrels of oil to Cuba daily; and 200,000 barrels to Bolivia every month in exchange for soy, poultry and political subservience. And he has bought $3 billion worth of Argentine bonds to entice President Kirchner’s loyalty. Chávez is denying his nation its wealth from oil, somewhere between $40 billion and $50 billion a year. His annual “aid” budget totals more than $2 billion. He sponsors 30 countries, including some in Africa, in order to buy their vote for a seat at the U.N. Security Council.
Dante’s eighth circle is for those who commit fraud. Chávez’s eighth is fraudulent antiAmericanism. Chávez exports 1.5 million barrels of oil a day to the U.S. Since oil makes up half the government’s revenue and the U.S. is the principal destination of Venezuelan oil, he pays daily homage to U.S. capitalism. Moreover, Venezuela imported $18 billion worth of goods and services from the U.S. in 2005. He may have signed 20 trade deals with Iran’s Ahmadinejad, but what he really lusts for is U.S. capitalism. (Another type of fraud involves the electoral system. Chávez has manipulated the voter registration rolls, adding two million phantom voters, including 30,000 who are 100 years old and citizens named “Superman.” Four out of five members in the Electoral Council are Chávez lackeys.)
Dante’s final circle is for traitors. Chávez’s ninth is for traitors, tooand the place is getting crowded. Army officers betray Chávez every day. Labor leader Carlos Ortega recently fled with three officers from a highsecurity prison controlled by the army. They evaded security controls thanks to help from army personnel.
At the end of Dante’s Inferno is the center of the earth, where Satan is held captive in the frozen lake of Cocytus. In Venezuela’s Inferno, Satan is frozen in oilrich Lake Maracaibo, a metaphor for astronomical wealth squandered by tyrannical populism. The journey through hell is now complete.
|Alvaro Vargas Llosa is Senior Fellow at The Center on Global Prosperity at the Independent Institute. He is a native of Peru and received his B.S.C. in international history from the London School of Economics. His Independent Institute books include Global Crossings: Immigration, Civilization, and America, Lessons From the Poor: Triumph of the Entrepreneurial Spirit, The Che Guevara Myth and the Future of Liberty, and Liberty for Latin America.|
GLOBAL CROSSINGS: Immigration, Civilization, and America
The erosion of national boundariesand even the idea of the nation stateis already underway as people become ever more inter-connected across borders. A jungle of myth, falsehood and misrepresentation dominates the debate over immigration. The reality is that the economic contributions of immigration far outweigh the costs.