Sixty years ago tomorrow, Fidel Castro, Che Guevara, and others emerged victorious in the Cuban Revolution when Cuban President Fulgencio Batista fled the country. In this article for the American Institute for Economic Research, the economic historian Vincent Geloso--with whom I have collaborated on an unrelated research project that I summarize here--tries and measures Cubas economic record and finds it...wanting, or at least inconsistent with romantic visions of revolutionaries liberating the people and working toward a workers paradise in the Caribbean.
Here I would like to consider the broader frameworksocialismin which Castro, Guevara, and their fellow revolutionaries operated. A few years ago, the philosophers James Otteson and Jason Brennan completed the critique of the socialist program by dismantling its status as a moral ideal. They were responding directly to the philosopher G.A. Cohen, who wrote a very short book titled Why Not Socialism? in which he used a camping trip as a thought experiment that defended the supposed moral superiority of socialism (I reviewed the book for the Foundation for Economic Education shortly after it was published). We wouldnt like it if all our interactions on a camping trip were price-mediated and narrowly self-interested; therefore, we should prefer socialism to capitalism even if socialism is impractical. Cohen argues that the free market is a casino from which it is difficult to escape. Its a strange claim given that the places people are trying to escape--and that are difficult to escape--are those that have largely rejected free markets.
Castros defenders will note his successes in delivering health care and education and in raising Cuban literacy rates. Assume for the sake of argument that this is true: even then, many people were desperate to escape his workers paradise. The rickety boat traffic went from Cuba to Miami, not the other way around. Western intellectuals could praise Castros system to the heavens, but through their actions, the people who actually had to live under his regime revealed a preference for free markets. If were interested in autonomy for everyday people, we should take their actions seriously--and they are voting with their lives, fortunes, and sacred honor against socialism.
Cohen calls the market is a casino from which it is difficult to escape. Ive been to Las Vegas several times (and loved it). Never have I been forced at gunpoint into the high-limit slots room or chained to a roulette wheel. Casinos are famously designed so that they are difficult to navigate, but Ive never been stopped at an exit and told to report to the nearest craps table. A casino from which it is difficult to escape better describes the workers paradises from which people are so desperately trying to escape.
Cohens camping trip thought experiment is unintentionally unfortunate. As Ive noted, the camping trips that happened under actually-existing socialist regimes resembled the trips chronicled by Alexandr Solzhenitsyn in The Gulag Archipelago far more than they resemble a few days at the lake with friends and family.
Its easy to wax rhapsodic and romantic about revolutionto take up the cause of the oppressed, and to imagine that a new world without property or poverty is possible. It has motivated intellectuals and revolutionaries for generations. I can imagine no possessionsit is easy if I try. It leads not to paradise but to perdition. What, I wonder, is singing an idealistic song compared to tearing the lid off hell and letting men see it? What was the experience with communism if not an answer?
|Art Carden is a Research Fellow at the Independent Institute and an Associate Professor of Economics at Samford Universitys Brock School of Business.|